The Muzzled Jacek Miedlar Shares His Expansive Knowledge on Jews.

Ghetto Benches. Brzesc Pogrom. Miedlar

Polska W Cieniu Zydostwa: Wielcy Polacy o Zydach, by Jacek Miedlar. 2020. wPrawo.pl, Rzeszow

Jacek Miedlar on Jews: Unwelcome Truths About the Jews Must Be Told! Let Jacek Miedlar Speak

The English-language title of this encyclopedic work is: POLAND IN THE SHADOW OF JEWRY: GREAT POLES SPEAK ABOUT THE JEWS. Agree with Jacek Miedlar or not, but realize that his knowledge is considerable. He includes detail-filled chapters on such things as: Poland’s independence (1918) and Judeopolonia, the Zydokomuna, and the insights of Wincenty Witos, Roman Dmowki, Father Antoni Kotyllo, Maksimilian Kolbe, Jeske-Choinski, Father Jozef Kruszynski, Julian Unszlicht, historian Jerzy Robert Nowak, and many others. All these names can be looked-up in my database for further study.

UNDEMONIZING JACEK MIEDLAR

We Poles refuse to live in a cancel culture! So what if Jacek Miedlar was accused of engaging in “hate speech” (by whoever gets to define the term)? Not a single Jew was ever prosecuted for “hate speech”, no matter how vile his statements about Poles or Poland. So get off Miedlar’s case!

The Polish government has leveled bizarre accusations against Miedlar in order to try to discredit him. In 2019, it framed him a terrorist, and had his house searched. Of course, no weapons were found. (p. 493). It then made-up charges of him inciting violence against Muslims in New Zealand. One court out-of-hand threw out these absurd calumnies, while another one did not. (pp. 493-495). The circus goes on.

Nor is Miedlar a Holocaust denier, though his critics love to paint him as one. Miedlar (p. 450) indicates that he is not questioning the 6 million figure. What he is objecting to is the fact that the 6 million figure has been made “magical”, and placed outside the possibility of even being questioned. (p. 448-on). [He could have added that no specific “magical” victim-number, for any OTHER genocide, is ever protected by law! So it sounds like another special right for Jews.] Miedlar rightly objects to the fact that the presumed special-ness of the Holocaust is being used to drive the blackmail of nations, as by the Holocaust Industry, and that it is used to exempt Jews from any criticism of their conduct. (pp. 452-453).

I now focus on a few of the many issues raised in Miedlar’s fact-filled book:

SLANDER OF POLAND. PHONY MASSIVE POGROMS: THEN AND NOW

Around 1918, there was a lot of fake news, in the press, of Poles killing thousands of Jews. A then-classified U. S. Government report, cited by Miedlar (p. 390), debunked this odious propaganda. See my review of the report:

Pogroms 1918 Fake News–Confronted by the US Government. Jewish Disloyalty 1918. Draft Dodging. United States Government

Here we are a century later, and the bogus pogrom tune continues to play. Jan T. Gross has hatched the Jedwabne lie of Polish guilt, and Jan Grabowski (Abrahamer) did even better: He mendaciously attributed to Poles the fantastic killing of up to 200,000 fugitive Jews under the German occupation. (p. 318, 471). We hear the same old tales about Poles collaborating with the Nazis, of Poles engaged in the hunt for the Jews, and of overall “Polish complicity in the Holocaust” (whatever that means). (p. 19). We hear such disinformation as “Polish concentration camps”, and of Poles killing more Jews than Poles killed Germans. (p. 343).

Needless to say, Jews never apologize for their acts against Poland, such as the betrayal of Poland in the 1920 Polish-Soviet War. (p. 134). They point fingers at Poland, and ignore their own wrongs. (p. 500).

MODERN ISSUES: SPECIAL RIGHTS FOR SELECTED MINORITIES

We hear the endless song and dance about “the rights of minorities”. The LGBT, Jews, Muslims, etc., all try to persuade the Poles that these minorities are entitled to more rights than the Polish conservative majority. (p. 219). Miedlar thinks that Poles are too tolerant for their own good. (p. 345).

WHY IS POLAND IN THE EUROPEAN UNION?

The author shows the Communist foundations of the European Union (p. 393), and calls it the Brussels kolkhoz (collective farm) and the European whorehouse. Miedlar praises the Pole who, during a Polish Independence Day march, burned the EU flag. Touche!

THE JEDWABNE LIE UNRAVELS

Many Jews don’t want the truth about German guilt, for Jedwabne, to come out, because it would undermine the credibility of other Jewish accusations against Poland (p. 338), and because the Jedwabne lie is one of the pillars of the Holocaust Industry. (p. 330). So leading Jews have pulled out all stops to prevent a proper forensic dig from being done. Rabbi Michael Schudrich has lied about Jewish religious law forbidding an exhumation (pp. 26-28, p. 276), and too many Poles believe this lie. (p. 26).

Even without a forensic dig, however, the truth cannot be buried forever. In March 2001, archivist Leszek Kocon discovered, at Lomza, the testimonies of 19 eyewitnesses, including  9 Jewish ones. Miedlar (pp. 333-337) summarizes these testimonies. Almost all mention the Germans as perpetrations, and none mention the Poles in any such role.

TACTICS OF THE HOLOCAUST INDUSTRY: FIRST THE SWISS, AND NOW THE POLES

When the Holocaust Industry was shaking down the Swiss, its propaganda organs painted the Swiss as anti-Semites, Nazi collaborators, and makers of immense fortunes off the dead Jews. (p. 16). It did not matter that none of this was true. And now the same lies are being said, in the press, about Poland.

So far, the Poles have not paid off the extortionists of the Holocaust Industry. For this reason, the Jews have unleashed a festival of hate, of fantastic proportions, against Poland. (p. 225).

—–Pre-Modern Polish-Jewish Relations—-

GENERAL MYTHOLOGIES IN THE HISTORY OF POLISH-JEWISH EVENTS

By way of introduction, Poles are regularly fed a falsified history: That Jews were Poland’s friends; that the presence of Jews brought only benefit to Poland; that Jews built Poland; that Jews materially helped Poland in her times of need; that Jews assimilated to Polish-ness, etc. (p. 7).

THE RITUAL MURDER HYPE

Miedlar does not suggest that Jews conducted ritual murder (p. 471), and reiterates his rejection of such claims. (p. 475). However, he defends the rights of Professor Tadeusz Guz to investigate this matter, and to come to a conclusion that is unfavorable to Jews, without being muzzled the way Guz was. Censorship, as conducted by Jews, is unacceptable. (p. 477). On top of all this, ritual murder cannot summarily be dismissed. See, for example:

Ritual Murder Some Credibility: Jewish Magical Cults. Extensive Pre-Christian Anti-Semitism. Lazare

Past accusations of ritual murder are a bogeyman used by Jews to control the narrative: To dictate what matters can and cannot be researched, and what conclusions can and cannot be published. (p. 471, 484).

JEWISH ECONOMIC HEGEMONY

Jacek Miedlar (pp. 256-275) reproduces the eye-opening work of Fr. Antoni Kotyllo on the magnitude of the pre-WWII Jewish economic stranglehold on Poland. See:

Jewish Handcrafts: The Staggering Scale of Jewish Economic Dominance. Jews Dominate Polish Universities. Kotyllo

THE 1937 SCHECHITA LAW

The root issue behind this law was the attempted Polish reversal of the Jewish dominance of Poland’s meat industry. Fully 88% of livestock butchering had been in the hands of the Jews, and this state of affairs was unacceptable to Christians. (p. 384).

THE MUCH-MISUNDERSTOOD GHETTO BENCHES

The ghetto benches were in no sense a forerunner of the later German-made Holocaust. (p. 349). Accusations against Poles, as usual, are made in a contextual vacuum. The ghetto benches occurred at a time when Jewish economic dominance reigned, and Polish nationalist students rightfully saw the Jewish presence at universities as a continuation of blocked opportunities for Poles to advance themselves and to make a living. What’s more, many Jewish university students had further separated themselves from Poland by supporting Communist and Communist-leaning organizations such as the Bund, Kombund, and Feraynichte. (p. 349). Finally, the segregation of Poles and Jews served to prevent violent conflict between the two groups. (p. 348).

THE SO-CALLED BRZESC POGROM OF 1937

Even small pogroms are distorted as Jews play the victim card. Consider the pogrom at Brzesc on May 13, 1937. It is portrayed as a (what else?) horrible anti-Semitic act by Poles. What actually happened? A Jewish band, suspected of engaging in illegal trade in meat, had first attacked and killed a Polish policeman. The local Poles retaliated for the murder of the Pole by smashing the windows of the Jewish shops. (p. 342). So the breaking of windows is now a big deal, but the murder of a Pole by a Jew is not.

THE RACIST ASPECTS OF JEWISH RELIGION

Nowadays, everything negative in Jewish-Christian relations is automatically blamed on Christianity. Miedlar will have none of it. He elaborates on the antigoyism and the many Jewish supremacist teachings in the Talmud (e. g., p. 41, 145, 150, 156, 185, 347). The subject of Talmudic racism can greatly be expanded. See, for instance:

Talmudic Racism: Talmudic Dual Morality Elaborated. Bloodshed. Gored Oxen. Lost and Stolen Property. Silberstein

Tax Cheating By Jews: Talmudic Basis. Dual Morality. GOYIM as Animals. GOY Welcome Into Temple Not Universalist. Porton

JEWS AND SEXUALLY EXPLICIT LITERATURE

Miedlar points out that Jews have been leading promoters of pornography. (p. 176). In support of this conclusion, he cites a number of works.

FREEMASONRY AND THE NEW WORLD ORDER

Freemasonry, Communism, and neo-Marxism differ from each other. But all of them are collectivist ideologies that seek to undermine or destroy national sovereignty. (p. 299).

This subject can be considered with or without conspiracy theories. Miedlar considers Freemasonry the herald of the New World Order, in which there will be no nations, and cosmopolitanism will replace patriotism. Various religions and cultures will be mixed-up. (pp. 234-235).

THE POSTHUMOUS CIRCUMCISION OF ADAM MICKIEWICZ

Posthumous circumcision? Miedlar can at times be witty. It refers to the fact that some Jews have tried to steal Adam Mickiewicz from the Poles and make him into a Jew, now over a century after his death, and despite a lack of evidence. (pp. 63-64).

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For an earlier book by Jacek Miedlar, see:

Jacek Miedlar (jewsandpolesdatabase.org)

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Re-posted from: https://www.jewsandpolesdatabase.org/2021/04/04/jacek-miedlar-on-jews-muzzled-ex-priest-jacek-miedlar-shares-his-expansive-knowledge-on-jews-ghetto-benches-brzesc-pogrom-miedlar/