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The Polish Women Who Saved Jews in WWII, Only to Be Called ‘Russian Prostitutes’ in Israel


An immigrant from Poland working in the metal factory at Kibbutz Ma'abarot in the 1950s.

Israel’s Law of Return, now 70 years old, allowed thousands of non-Jewish Polish women to come over with their Jewish husbands. Some wished they had never come

An immigrant from Poland working in the metal factory at Kibbutz Ma’abarot in the 1950s.Credit: Zoltan Kluger / GPOOfer Aderet Published at 19:41

Israel’s first years were filled with challenges and difficulties that the newspapers examined every day; the headlines tell of the fragile economy and security threats. But alongside these worries was another perceived menace: the immigration of male Holocaust survivors and their non-Jewish wives who had saved them from death.

“A surge of mixed marriages and uncircumcised boys,” Yedioth Ahronoth proclaimed, while Maariv described how “hundreds of complicated human problems, created as a result of mixed marriages, have swept to Israel’s shores.”

These reports tell of thousands of non-Jewish women, the majority of them Polish, who after risking their lives to protect their men during the Holocaust married them and linked their lives to the Jewish people.

But some Israelis likened the newcomers to the “plague of foreign women” described in the biblical books of Ezra and Nehemiah.

“The number of articles and range of periodicals that published them point to an anxiety about Israel’s character that cut across all groups,” says Prof. Lilach Rosenberg-Friedman, the head of the Department of Land of Israel Studies at Bar-Ilan University.

Rosenberg-Friedman studied these articles that filled the country’s newspapers during the ‘50s. She says the anxiety was rooted in the threat to Israel’s identity as the state of the Jewish people as expressed in the Law of Return.

The law, enacted in 1950, stipulates that a Jew born abroad who seeks to settle in Israel is considered a member of the Jewish people returning to the homeland.

New immigrants from Poland in Pardes Hannah in the 1950s.

And what about the (non-Jewish) wives of Jewish men who claim the right of return? The law as passed on July 5, 1950 made no mention of them. The fact that they came over proves that the authorities interpreted the law liberally.

This interpretation received the force of law when it was amended in 1970 to extend the right of return and the rights following from it to the non-Jewish spouse, children and grandchildren of a Jewish immigrant.

This week, MK Bezalel Smotrich of the Yamina party introduced an amendment that would prohibit the non-Jewish grandchildren of Jews from immigrating under the Law of Return, preventing, as he called it, the immigration of “goyim with no ties to Judaism.”

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Smotrich withdrew the bill when he realized he was the only lawmaker who supported it, but his fear of non-Jewish grandchildren is the direct continuation of the 1950s newspapers’ anxiety about “mixed marriages.”

Both the grandchildren and the marriages were a threat to the foundational principle of Israel as the Jewish state. In both cases, women were the main source of the perceived danger.

“In Israel, the unity and the continuity of the Jewish people is the responsibility of the women,” Rosenberg-Friedman says. “ Non-Jewish mothers are seen as a threat to the Jewish collective. In Jewish religious law, the identity of the mothers defines the national identity of their children.”

Did the non-Jewish wives of Jewish Holocaust survivors convert to Judaism in order to “solve” the problem? Did their non-Jewish children do so? The current study doesn’t answer these questions, it focuses on the women’s struggle to adapt to life in Israel.

New immigrant Etka Berman, right, buying vegetables in the 1950s.

‘Russian whore’

Alongside their love for their Jewish husbands, these women had practical reasons for immigrating to Israel. Some sought refuge from a communist regime, others were enchanted by the stories of the Promised Land.

A woman named Grazyna, for example, whose life in Poland was bitter and difficult, was very excited when her Jewish husband raised the idea of immigrating to Israel. She was promised “a warm, exotic land, luxurious villas, attractive offers,” as Maariv reported in 1958 under the headline “The Double Life of Grazyna.”

Another woman, Maria, was told about “Israeli democracy and the free life in the Jewish country,” while “the people here live as they do in fairy tales.” Jadwiga, meanwhile, fantasized about “heaven on earth” under the sun that shines nearly every day, as the newspaper Haboker reported in its 1959 article “The Jewish Easter.”

But after they arrived in the Holy Land, many were disappointed to discover that in Israel they were viewed as a great threat, not the rescuers of their Jewish partners in the Holocaust.

The disapproval for these non-Jewish women was apparent already in Europe as the emigrants prepared to leave for Israel. “Why are you so stupid as to drag a goya with you to the Holy Land instead of bringing a kosher Jewish woman?” someone asked the bewildered husband of Helena, who had rescued him in the Holocaust, causing her to burst into tears. The story was reported in Davar in 1957 under the headline “A Tragedy Called Mixed Families.”

Immigrants from Poland and Hungary in the 1950s.

In a different piece in Davar, a woman was quoted as saying through her tears, “I’m not happy here. I face discrimination everywhere. People constantly remind me that I’m Polish.”

One woman, a professional midwife, said an employment agency official told her, “A non-Jew can settle for working as a house cleaner, you don’t need to work as a nurse.” Paulina, who lived with her disabled husband in a transit camp near Netanya, was fired from her factory job filling bottles of wine as a result of pressure on religious grounds.

“Have you ever heard such a thing?” asked the husband in a 1958 article in Hatzofeh. “Jews who always and rightfully fought against being hurt and humiliated are now doing the same to others? Is such a thing proper in a democratic country in the second half of the 20th century? Is such a thing humane?”

According to some of the reports, the women were often called derogatory names such as “goyish fool,” “Russian shiksa” or “Russian whore.” Minor spats such as a disagreement over a loaf of bread in the corner grocery sometimes took an ugly religious-ethnic turn, with remarks like “Have you ever seen a Polish pig get so brash?” and “Look at her, if she doesn’t like it here she can go, the goya.”

The desire of some of these women to preserve their traditions seems to have exacerbated the tensions. Some, for example, put up crucifixes or pictures of Jesus and Mary in their homes, not to mention the Christmas tree.

Chaim Mitzenmacher, a new immigrant from Poland, in Israel's early years.

Memories of the bloodlands

But there was more to the angst than a fear of Jews’ assimilation into the larger Christian world. For some new Israelis, mainly Holocaust survivors, these women were a reminder of Nazi-occupied Europe. “The non-Jewish women, most of whom were from Poland, reminded them of the terrible trauma of the injustices in their homeland,” Rosenberg-Friedman says.

The women “came from Poland to a society where many people had lost their families in Poland in a particularly cruel way. These women, in their appearance, language and manners, were an immediate reminder of these injustices. The Israelis couldn’t bear this. It wasn’t fear but a kind of revulsion, even hatred.”

Rosenberg-Friedman published an article on the issue in the latest issue of The Journal of Israeli History: “Nationalism, Ethnicity, and Gender: The Integration of Non-Jewish Polish Women into Israeli Society as Documented in the Hebrew Newspaper, 1956–1960.” She also mentions the historical context.

She notes “the first decade of the state that had just been established and was dealing with a myriad of problems, the greatest of which, after a bloody war, was the integration of huge numbers of immigrants, doubling the [Jewish] population in a very brief time from a wide variety of countries, worldviews, values and social norms.”

Against this backdrop was the need to reinforce the collective identity to increase Israel’s social solidarity, she says. There was thus a need for an “enemy at the gates” or at least an Other that could help shape a new identity.

“There was no possibility during that period to accept Others,” Rosenberg-Friedman says. “They were needed to draw the boundaries of national identity. Israeli society, which was in a struggle for survival, wasn’t available practically, psychologically and emotionally to create an appropriate relationship with the Other.”

Still, most of the non-Jewish women “were fully integrated into the Israeli reality and eagerly accepted its customs, like Ruth the Moabite,” a Davar op-ed put it, despite its sinister title: “The Aryan Side of Israel.”

There were even instances when the newcomers’ integration was portrayed as idyllic. “In most cases, the non-Jewish woman in Israel is a better Jew, a better Zionist, a better citizen than her Jewish husband,” according to one Davar writer. These descriptions stressed that unlike the husband who was born into the faith, the non-Jewish wife made a conscious decision to join the Jewish nation.

And even today, 70 years after the Law of Return was passed, the topic makes headlines.

Rosenberg-Friedman mentions two famous mixed couples today. The first is a non-Jewish woman with a Jewish man, the Israeli news anchor Lucy Aharish and the Israeli actor Tsahi Halevi. The second  features a Jewish woman, the Israeli singer Daniella Pick, and her Catholic-born American husband, Quentin Tarantino.

In the first case, in which the “future mother” is Muslim, even in the 21st century many people warned about the alleged danger to Jewish identity. In the second case, where the mother is Jewish, “there’s no threat,” as Rosenberg-Friedman says.

=============

Read more here: https://www.haaretz.com/israel-news/.premium-they-saved-jews-in-the-holocaust-only-to-be-called-prostitutes-in-israel-1.9107505

3 comments on “The Polish Women Who Saved Jews in WWII, Only to Be Called ‘Russian Prostitutes’ in Israel

  1. Benny Yahoo
    September 1, 2020

    THE ORIGIN OF SATANISM

    According to the biblical paradigm, the Creator of the Universe became the God of Israel when he chose the Hebrews. But according to biblical scholarship, the historical process was the reverse: it is the god of Israel who became the Creator of the Universe. This process, which was only completed during the Persian period, was not so much due to a progress in metaphysical thought as to a political cunning. The book of Ezra betrays a calculated effort from the Levites to confuse, in the mind of the Persians, “the god of Israel who resides in Jerusalem” (7:12–15) with the “God of heaven” whom the Persians also called Ahura Mazda, with the aim of obtaining the support of the Persian king for their theocratic project in Palestine.

    In Ezra, only the kings of Persia, in the various edicts attributed to them, recognize Yahweh as “the God of Heaven,” while in the rest of the text, Yahweh is merely “the god of Israel”. The same can be observed in the book of Daniel, when Nebuchadnezzar, impressed by the gifts of Daniel’s oracle, prostrates himself and exclaims:

    “Your god is indeed the God of gods, the Master of kings” (Daniel 2:47).

    Such passages give away, for those willing to see it, the deepest secret of Judaism, which is the key to understanding the relationship of Judaism to universalism:

    Yahweh is really the god of the Jews, while Gentiles are led to believe that he is the supreme and only God.

    “In the heart of any pious Jew, God is a Jew,” confirms Maurice Samuel in You Gentiles (1924). (1)

    This secret is not a fully conscious thought for most Jews; it is more like a family secret running unconsciously through generations. Nevertheless, it is the binding force of the Jewish people, and I am reminded of Carl Jung’s remark that secrets:

    “are of vital importance on the primitive level, for the shared secret serves as a cement binding the tribe together. Secrets on the tribal level constitute a helpful compensation for lack of cohesion in the individual personality.”(2)

    As he usurped the majesty of the Heavenly Father of all mankind, Yahweh in no way lost his character as a military god bent on looting and slaughtering the enemies of his only chosen people. Against the Babylonians, his sword is expected to “devour until gorged, until drunk with their blood” (Jeremiah 46:10). Against the Edomites, “it is greasy with fat” (Isaiah 34:6).

    If Yahweh had remained a tribal god from the desert, he would simply be recognized as particularly primitive and cruel; perhaps a demon escaped from hell through an Arabian volcano. But his successful claim to be honored as the true and only God is the biggest sham in human history, and a civilizational disaster of incomparable magnitude.

    It is ultimately responsible for the spread of atheism in the West. As long as Christians were discouraged from reading the Old Testament, they were not much disturbed by it. As soon as it became widely available, it started corroding Christianity. Philosophers like Voltaire had an easy job denigrating Christianity by quoting the Old Testament:

    “Never was common sense attacked with so much indecency and fury” (Sermon of the Fifty).

    Rather without God than with such a God, became the logical and morally decent thinking.

    “The finest trick of the devil, Charles Baudelaire wrote, is to persuade you that he does not exist” (Paris Spleen).

    Perhaps he was mistaken. His finest trick, I believe, is to convince the world that he is God.

    NOTES:
    (1)Maurice Samuel, You Gentiles, New York, 1924 (archive.org), pp. 74–75.
    (2)Carl Jung, Memories, Dreams, Reflexions, Pantheon Books, 1963, p.
    Source: Laurent Guyenot

    THE GENESIS OF GENOCIDAL RACISM

    When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you— 2 and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally.[1]
    1. Deuteronomy 7:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 26.

    Make no treaty with them, and show them no mercy.
    3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your children away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you.

    5 This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles[2] and burn their idols in the fire. 6 For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
    2 Deuteronomy 7:5 That is, wooden symbols of the goddess Asherah; here and elsewhere in Deuteronomy

    7 The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh King of Egypt. 9 Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. 10 But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him.

    11 Therefore, take care to follow the commands, decrees and laws I give you today.
    12 If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors. 13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you. 14 You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.

    15 The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.
    (See Appendix 1)

    16 You must destroy all the peoples the Lord your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.

    17 You may say to yourselves, “These nations are stronger than we are. How can we drive them out?” 18 But do not be afraid of them; remember well what the Lord your God did to Pharaoh and to all Egypt. 19 You saw with your own eyes the great trials, the signs and wonders, the mighty hand and outstretched arm, with which the Lord your God brought you out. The Lord your God will do the same to all the peoples you now fear.

    20 Moreover, the Lord your God will send the hornet among them until even the survivors who hide from you have perished. 21 Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God. 22 The Lord your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you.
    3 “All non-Jew children are animals.” TALMUD, Yebamoth 98a

    23 But the Lord your God will deliver them over to you, throwing them into great confusion until they are destroyed. 24 He will give their kings into your hand, and you will wipe out their names from under heaven. No one will be able to stand up against you; you will destroy them. 25 The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God. 26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.

    {APPENDIX 1}
    JEWISH GENETIC DISEASES

    The work of the Jewish researcher and author, Dr, Richard Goodman of the Hopkins University wrote a 494 comprehensive page book titled, “Genetic Diseases Among The Jewish People.” This book solely proves that the Jews are indeed a race. Dr. Goodman states that Ashkenazi (Khazar) Jews from Russia make up 82% of world Jewry. The other 18% are mainly from Spain-Portugal and are called Sephardim Jews. Now, there are 112 hereditary diseases within the Jewish race, which originate from causes found within the Jewish brain and central nervous system. Note, the high probability of passing these diseases on to children is a tremendous risk factor, which is another reason not to intermarry.

    THE JEW AND THE ZOHAR

    The words “Satan” and “demonic powers” are used interchangeably in the Zohar.

    In the general context of Zohar 2:33a, which concerns the necessity of Israel making offerings to Satan, it is written:
    “The demonic powers should be given a portion, occupying and assuaging them, so that they will not disturb Israel’s intimacy with God.”
    — The Zohar: The Pritzker Edition (Stanford University Press, 2007), vol. 4, p. 140.

    Referring to a sacrifice of a goat in the same passage (Zohar 2:33a), it is written,

    “…this goat is intended to preoccupy Satan, leaving Israel alone with God.”

    As in many pagan religions, in Kabbalistic (Orthodox) Judaism, the demons must be propitiated with blood sacrifice so that the life of the people of Israel may continue unmolested.

    When there are severe disturbances in superstitious societies such as these, they result in ever more propitiations to Satan, so as to restore peace and tranquility. When Hernando Cortez and the Catholic Conquistadors were closing in on the Aztec capital of Mexico City in 1521, the Aztec priests began frenetically sacrificing ever more victims on their blood-smoking pyramid. Orthodox Judaism, from the evidence in the sacred Zohar, is not appreciably different from the Aztecs.

    TWO MORE POINTS:
    1. The Zohar insinuates a certain urgency to the sacrifice of goyim that Israel must make to Satan, in that, where no such sacrifice is made, it is believed that Satan will sacrifice rabbis. The Zohar states that this occurred to ten rabbis who were killed in the second century (A.D).

    2. The Zohar is the source of the Gnostic, New Age and neo-Nazi belief that Satan and the God of the Bible are the same person. In many passages in the Zohar, the conflation of Yahweh and Satan is difficult to miss. For instance, the Book of Genesis testifies that the Biblical patriarch Joseph was beloved by God, while the Zohar states that for the crime of kidnapping and selling Joseph, which Joseph’s brothers had committed, it was Satan who sought retribution (2:33a).

    To anticipate the objection that Orthodox Judaism is not Kabbalistic and that the Kabbalah is actually heretical and not a part of Orthodox Judaism, we refer you to one of the largest and most politically influential branches of Orthodox Judaism in the United States: Chabad-Lubavitch, which proudly operates “Kabbalah Online” at:
    https://www.chabad.org/kabbalah/default_cdo/jewish/Kabbalah-Online.htm
    There is no denying the pivotal role of the Kabbalah and its principal book The Zohar in much of Orthodox Judaism. Furthermore, every U.S. Congress since the administration of Ronald Reagan, has officially made the birthday of the Kabbalist Menachem Mendel Schneerson — Chabad-Lubavitch’s last grand rabbi— as “Education Day USA,” a Congressional decree which is intended to lay the legal groundwork for officially promulgating the Seven “Noahide” Laws of the Chabad, and of Orthodox Judaism in general.

    The Noahide Laws require the execution of anyone who engages in Avodah zara, i.e. “idol worship.” Orthodox Judaism considers Jesus Christ an idol, and Christians as idol worshippers.

    THE TALMUD IS THE HEART’S BLOOD OF THE JEWISH RELIGION

    “The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs or ceremonies we observe ~ whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.” ~ Herman Wouk

    We will legally define the Talmud as the basis of the Israeli legal system. ~ Benjamin Netanyahu

    “THE JEWISH TALMUD IS ONE OF THE WONDERS OF THE WORLD”!

    The official unabridged Soncino Edition of the Talmud published in 1935 was “Translated into English with Notes, Glossary and Indices” by such eminent Talmudic scholars as Rabbi Dr. I. Epstein, Rabbi Dr. Samuel Daiches, Rabbi Dr. Israel W. Slotki, M.A., Litt.D., The Reverend Dr. A. Cohen, M.A.’, Ph.D., Maurice Simon, M.A., and the Very Reverend The Chief Rabbi Dr. J.H. Hertz wrote the “Foreword” for the Soncino Edition of the Talmud. The Very Reverend Rabbi Hertz was at the time the Chief Rabbi of England.
    The world’s leading authorities on the Talmud confirm that the official unabridged Soncino Edition of the Talmud translated into English follows the original texts with great exactness. It is almost a word-for-word translation of the original texts. In his famous classic “The History of the Talmud,” Michael Rodkinson, the leading authority on the Talmud, in collaboration with the celebrated Reverend Dr. Isaac M. Wise states:

    “THE JEWISH TALMUD IS ONE OF THE WONDERS OF THE WORLD. During the twenty centuries of its existence…IT SURVIVED IN ITS ENTIRETY, and not only has the power of its foes FAILED TO DESTROY EVEN A SINGLE LINE, but it has not even been able materially to weaken its influence for any length of time.

    IT STILL DOMINATES THE MINDS OF A WHOLE PEOPLE, WHO VENERATE ITS CONTENTS AS DIVINE TRUTH…”

    The Talmud, then, is the written form of that which, in the time of Jesus, was called the Traditions of the Elders, and to which he makes frequent allusions.
    — Rabbi Michael L. Rodkinson (1)

    Or consider this from The Universal Jewish Encyclopedia, in the entry

    “PHARISEES”:

    The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees.

    Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees, and the study of it is essential for any real understanding of Pharisaism.
    — R. Travers Herford for the Universal Jewish Encyclopedia. (2)

    Rabbi Dr. Louis Finkelstein, Instructor of Talmud, and later president of the Jewish Theological Seminary of America, writes:

    Pharisaism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes of name, inevitable adaptation of custom, and adjustment of Law, the spirit of the ancient Pharisee survives unaltered. When the Jew reads his prayers, he is reciting formulae prepared by pre-Maccabean scholars; when he dons the cloak prescribed for the Day of Atonement and Passover Eve, he is wearing the festival garment of ancient Jerusalem; when he studies the Talmud, he is actually repeating the arguments used in the Palestinian academies.
    — Rabbi Dr. Finkelstein (3)
    JEWISH BABYLONIAN TALMUD: SANHEDRIN, 55b-55a:
    “What is meant by this? – Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that (2) What is the basis of their dispute? – Rab maintains that only he who is able to engage in sexual intercourse, may, as the passive subject of pederasty throw guilt (upon the actual offender); whilst he who is unable to engage in sexual intercourse cannot be a passive subject of pederasty (in that respect) (3). But Samuel maintains: Scriptures writes, (And thou shalt not lie with mankind) as with the lyings of a woman (4). It has been taught in accordance with Rab: Pederasty at the age of nine years and a day; (55a) (he) who commits bestiality, whether naturally or unnaturally: or a woman who causes herself to be bestiality abused, whether naturally or unnaturally, is liable to punishment (5).”

    JEWISH TALMUD, KETHUBOTH, 11a-11b.
    “Rabba said, It means (5) this: When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this (6), it is as if one puts the finger in the eye (7), but when a small boy has intercourse with a grown up woman, he makes her as `a girl who is injured by a piece of wood’ “.
    (footnotes) “(5). Lit., `says’. (6) Lit., `here’, that is, less than three years old. (7) Tears come to the eyes again and again, so does virginity come back to the little girl under three years.”

    JEWISH TALMUD, KETHUBOTH, 11a-11b.
    “Rab Judah said that Rab said: A small boy who has intercourse with a grown up woman makes her (as though she were ) injured by a piece of wood (1). Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood(a dildo).”
    (footnotes) “(1) Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood.”

    SANHEDRIN, 69b
    “Our rabbis taught: If a woman sported lewdly with her young son (a minor), and he committed the first stage of cohabitation with her, -Beth Shammai says, he thereby renders her unfit for the priesthood (1). Beth Hillel declares her fit…All agree that the connection of a boy nine years and a day is a real connection; whilst that of one less than eight years is not (2); their dispute refers only to one who is eight years old.

    • HKW
      September 1, 2020

      Thanks for the extensive lecture. I wish, however, to reduce the size of comments as not all readers may show interest…

  2. arcu balist
    September 14, 2020

    Yes. That is a long comment and a good comment. Rare in a pile of one line posts.
    Worth keeping with the article. Unfortunately, the modern, uneducated public does not know how to read long text. Too bad for them. So be it.
    Could be summarized:
    Jews are not Hebrews & are not Semites. They are Asiatics.
    In Israel, they seem to lose any European heritage = faces darken, Schnozzles grow OY! VEY!
    They have O tribal relationships & O claim to Palestine.
    Judaism is the Tradition of The Elders via Talmud = made up to make any situation good for the Jews, only.
    Zionism is the Military branch of Chabad Judaism.
    YiddisherGermanz/ Ashkenazim have brain disease = THE PARASITE – and behave according to the greed of this Parasite. They cannot help what they do – they are not aware of their Dis Ease
    They spread this Parasite wherever they infest a host Gentile society.
    Eg – US of A = madness. Germany = Yiddisher insane.
    Christian/ Zionism, impossible – Jews gaslighting gullible & ignorant Christians

    Polish People Christianity – is Unique – Very Polish – for Polish People. Use it for self preservation – very soon !
    =
    Polish People are Unique – singled out – attacked.
    Universe teaching
    As I see it –
    Polish People must stand up for themselves go your own way.
    Don’t need the West crazies. Nor BlackAmerican perverts, nor 1 billion Indians
    Will get stabbed in the back ………….

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xebola

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" - Wyśmiewani za niemodny patriotyzm, wierni Bogu i Ojczyźnie podnieśliśmy głowy."

AdNovum

Prawda zawsze zwycięża

M-forum A.V Live.

WESPRZYJ DOWOLNĄ KWOTĄ ROZWÓJ JEDYNEJ W POLSCE NIEZALEŻNEJ STRONY INFORMACYJNEJ przycisk Przekaż darowiznę poniżej :-)

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Looking at the world in a different light

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Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.

Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.

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