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Holocaust Industry is After Poland


Holocaust Industry: Baseless Demands From Poland Based on Racist Ideas of Unprecedented Jewish Tribal Ownership of Properties. Miszalski

Ukryta Wojna: Cicha Kapitulacja?, by Marian Miszalski. 2019. Capital Book, Warszawa

Polish-Jewish Relations. Poland is Too Judeocompliant. Period

A COVERT WAR: A QUIET CAPITULATION? Is the title of this hard-hitting Polish-language book.

The author is a writer and journalist. Miszalski covers many topics in Polish-Jewish relations, and I focus primarily on Holocaust-related property restitution, and a little on modern German revanchism.

TELLING IT LIKE IT IS

The author is not afraid to call a spade a spade. He fingers Jewish racism as the cause of the tacit Jewish belief that Jewish suffering is qualitatively different from all other suffering, and, as per the Holocaust Industry, that Jews are entitled to be exempt from the property-succession laws that govern all other peoples. He is not intimidated by charges of anti-Semitism. It is a standard tactic. Consider the Jewish-American atom spies Julius and Ethel Rosenberg. When they were about to be executed for their heinous crime, their supporters leveled the accusation that America has become (what else?) fascist and (what else?) anti-Semitic, and was persecuting them because they were Jews. (pp. 23-24, 267-268).

THE 1997 RESTITUTION LAW HAS NO BASIS IN FACT

There is no legal continuity between the 3 thousand Jewish communities that existed in Poland before WWII, and the claimants (the 9 Jewish communities that exist today), over 75 years later. The 3 thousand prewar Jewish communities ceased to exist when they were murdered by the Germans. (p. 53).

Yet, in Orwellian fashion, the Polish government agreed to “return” the properties as opposed to “turning over” the properties. (p. 54). Miszalski believes that the fraud took place because Poland, at the time, was seeking entry into NATO. (p. 55).

The 1997 Law was passed because the Polish parliament was, at the time, dominated by leftists. These included the post-Communists, as in the SLD, PSL, UW, and UP. President Aleksander Kwasniewski signed the Law without comment. (pp. 56-57). This is not the first time that Kwasniewski had served the Jews: He had gone around accepting Polish liability for Jedwabne as fact, and apologizing for the Poles.

HOLOCAUST PROPERTY RESTITUTION DEMANDS FROM POLAND–FOR GERMAN CRIMES AND FOR THE CONSEQUENCES OF GERMAN CRIMES

Now consider additional communal properties, and heirless properties. The WJRO (World Jewish Restitution Organization) now demands 300 billion dollars from Poland. This is equivalent to 1 billion zloty, and amounts to the annual budget of Poland! (p. 62).

The claims are totally devoid of merit. Heirless property, by definition, escheats to the state. That is how it always has been. But none of this matters. The Jews from the Holocaust Industry are now conjuring up a set of retroactively-acting racist tribal rights, by which everything once owned by Jews–lo and behold–becomes still owned by Jews collectively (that is, owned by self-appointed Jewish organizations). (p. 62, 154).

United States Senators Marco Rubio and Tamar Baldwin have been the major promoters of (JUST) Act S. 447. Baldwin is a Jewish lesbian, and Marco Rubio is beholden to Jewish financier Norman Braman. (p. 78). Miszalski contends that the bogus “Poles celebrate Hitler’s birthday”, and the incident involving the New Jersey Katyn Monument and Mayor Steven Fulop, were both intentional distractions designed to divert attention from the passage of S. 447. (pp. 76-77, 116).

Those who stroke us about the innocence of the Terezin Declaration claim that it is (technically) non-binding. It most certainly is–just as soon as various Jewish organizations interpret it that way. In fact, the Justice for Uncompensated Survivors Today (JUST) Act S.447, signed into law, reflects the Jewish interpretation that the Terezin Declaration is obligatory. (p. 65). In fact, the (JUST) Act S.447 authorizes the United States Department of State to monitor Poland’s fulfillment of Jewish demands on her, and with an implied threat of sanctions for noncompliance. (p. 69).

The Holocaust extortion is even bigger. The claims of (JUST) Act S.447 are not limited to heirless and communal properties, or even the needs of Holocaust survivors! There is also a blank-check provision for Poland (and other nations) to provide for Holocaust education and unspecified “other purposes” This open-ended provision could require Poland to build Holocaust museums in every city and town, and be required to teach the Jewish version of history in every classroom. Poland would have to pay for massive indoctrination of Polish youth. (p. 79). The “other purposes” provision is an even more bottomless sack that could allow who-knows-what, at-will Jewish demands from Poland.

THE STATE OF ISRAEL JOINS THE SHAKEDOWN

Poland lost much of her sovereignty owing to the purposely-vague language of the Treaty of Lisbon. (pp. 159-160). And, now, the Israeli HEART (Holocaust Era Assets Restitution Taskforce) is joining American Jews in baseless property restitution demands from Poland. HEART is using Poland’s membership in the European Union, and specifically the Treaty of Lisbon, for leverage against Poland. (pp. 65-66). So, in this sense at least, Israel has become an enemy of Poland.

WHY DOES POLAND EVEN NEED ISRAEL?

Miszalski is put off by the one-sided coziness of Poland to Israel. He reckons the “building a future together” message, of Donald Tusk and Benjamin Netanyahu, as per Poland and Israel, to be on par with the old Communist propaganda of the USSR and Poland “building a future together”. (p. 184).

Polish politicians have made frankly laughable comments about Polish-Israeli relations. For instance, Lech Kaczynski said that, in all of Europe, Israel has no greater friend than Poland. Wladyslaw Bartoszewski said that Poland is sought out by Israel as an authentic partner. (p. 194). Yeah, right.

The author points out some elementary facts. Poland and Israel do not share a border, have little in common economically or culturally, and with reciprocal trade between them not even at 1%. (p. 263). Arab and African markets are more important to Poland.

Not even tourism is reciprocal. Poles visiting Israel usually tour the Holy Land. Israelis visiting Poland (as in the so-called Marches of the Living) do so in order to reinforce their chauvinism and anti-Polish attitudes. Miszalski could have said much more about this. See:

Marian Miszalski recounts Benjamin Netanyahu’s warning, said at a 2018 AIPAC Conference, of nations lacking diplomatic relations with Israel just isolating themselves. Not quite. There are 34 nations that lack diplomatic relations with Israel and do just fine. (p. 194).

EXPANSIVE UNILATERAL POLISH FAVORS TO JEWS

Consider all the Jewish Communist criminals, as in the U. B. (Bezpieka), which have immigrated to Israel since 1956, and become Israeli citizens. They are forever exempt from facing any form of justice for their crimes. The Polish taxpayer has to pay their pensions, to the tune of 60 million euros annually. (p. 61).

During 2002-2018, the Polish government gave Israeli Jews around 30,000–40,000 passports. This huge number, as pointed out by Miszalski, has no justification in terms of Polish interests, and is another gift to the Jews. (p. 58). It allows for a huge movement of Israelis to Poland, reminiscent of the flooding of Palestine decades ago. (p. 99).

The Polish taxpayer is forced to foot the bill for Jewish institutions in Poland. This includes the POLIN Museum in Warsaw (250 million zloty), and, as if that is still not enough, 200 million zloty for the planned Warsaw Ghetto Museum. Another 100 million zloty was spent on renovating the Jewish cemetery in Warsaw–again courtesy of the Polish taxpayer. (p. 289).

WHY THE SELLOUT TO JEWISH DEMANDS?

Miszalski considers Polish philosemites the new Sabbath goys. (p. 274). For instance, in 2011, Bronislaw Komorowski openly said Poles must get accustomed to the fact [to him] that Poles were complicit in the Holocaust. (p. 61).

The Polish government engages in self-censorship, never saying anything that might upset Israel. (p. 100). Miszalski asks why the Polish government said nothing in 2017, when JUST went to Congress. And why the silence in 2018, when President Trump signed it into law. (p. 74). And, when Polish-Americans organized protests against JUST Act S.447, why was the Polish government silent about them? (pp. 293-294).

Some have said that the Jewish lobby is so powerful, and the U. S. so beholden to this lobby, that Poland has no choice but to submit. Miszalski rejects this. (pp. 186-187). He does not think that the U. S. is of great importance to Poland. He suggests that the Polish spirit of appeasement is a cover for the same kind of personal cowardice, venality, and scandalous passivity as existed during the “do exactly as Moscow says or it will be worse” days of Communism. (p. 187).

The author does not see Jewish power and influence as invincible. If Poland were to stand up to Israel, the Jewish nation would indeed do the predictable war dance about Polish antisemitism. And then Israel would back down. (p. 193).

So Marian Miszalski sees the Polish timorousness as based less on fear of the power of the Jewish lobby, and more on a lack of elementary courage. Another factor is the ease of corruption of the Polish government. (p. 74, 289). This corruption is accentuated by the ugly Round Table compromise, which enabled the Communists to retain some of their power and to be immune from prosecution of their crimes. (p. 289).

For a review of an earlier work, on the Holocaust Industry, by Marian Miszalski, see:

NEWFANGLED GERMAN REVANCHISM AND THE RECOVERED TERRITORIES

German revanchist policies do not have to go as far as a rollback of Poland’s western boundary to that of 1939. They can be much more subtle than that. To begin with, unsovereign Poland’s membership in the European Union makes her more and more submissive to Brussels, and then to Germany. An eventual “Euro-regionalization” could make Poland’s western territories more connected to Berlin than to Warsaw. (p. 261). [To this we might add such things as the current and ongoing re-Germanization of Wroclaw (Breslau)].

=============

Original article here: https://www.polishclub.org/2020/07/13/holocaust-industry-is-after-poland/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+PolishClubOnline+%28Polish+Club+Online%29

One comment on “Holocaust Industry is After Poland

  1. Dave Rubin
    August 8, 2020

    GENESIS 47:
    THE ORIGINAL PROTOCOL OF ZION
    “When a well-packaged web of lies has been sold gradually to the masses over generations, the truth will seem utterly preposterous and its speaker a raving lunatic.” — Dresden James
    Amidst an over-abundance of ‘information’, and a distinct lack of TRUTH, this is where you’ll find the most accurate “big picture” presentation of why the world is currently in the state it is.
    People tend to be sucked into irrational behavior en masse.
    “Men think in herds, go mad in herds, but recover their senses one by one.” — Charles Mackay
    Here’s your chance to break free from the herd. While you might not agree with everything you read here, I take great care in presenting only verifiable facts. All information is taken from the most reliable sources available and can be verified with a little research.

    HISTORY DIDN’T START IN THE 20/21st CENTURY!
    For the past 2000 years we have had a problem with a mindset that strives to destroy us.
    EYES WIDE OPEN!
    The First Protocol of the Elders of Zion is 3000 years old!
    It was there for all to see, but because of brainwashing, people couldn’t see it!
    Genesis chapter 47 clearly shows the modus operandi that Jews have used to control the non-Jew.
    By playing the MIDDLEMAN to the RULER and the RULED, he is able to use the non-Jews to enrich the Jew and his tribe.

    JEWS IN POLAND AND EASTERN EUROPE

    “Probably 90% of medieval people [in Europe] were peasants. But
    astonishingly little is known about them. Universally illiterate, like prehistoric people, they left no documents of their own. Literate members of medieval society, mainly churchmen, either ignored the peasants or, in
    most cases, mentioned them with contempt. To reconstruct the life of peasants, not only their economic condition but also their customs, attitudes, and inner experiences presents an impossible challenge.” [JUDD]

    “[Medieval] satire [about peasants],” says Jacques Le Goff, “often emphasizes the peasant’s filth, poor clothing, and minimal diet, but also a sort of bestiality that placed him … between beasts and humans … [This reflects] the undeniable and widespread conditioning brought on by harsh living conditions, alimentary shortages, monotonous work, a daily struggle for existence, the great scourge of famines, recurrent epidemics, and the dangers of war … ” [LE GOFF]

    (As recently as pre-World War II Poland, Jewish author Norman Salsitz, who was raised in that country, notes that “all across Poland the peasant was held in almost universal contempt.”) [SALSITZ, N., 1992, p. 88]

    These peasants are that stock from whom most Euro-Americans have descended. And these impoverished and often desperate people who harbored the greatest day to day grievances against the Jews, and who perpetrated most of the violence against them — are rendered entirely mute in the twentieth century. We know well the Jewish martryology myths of the Middle Ages story, told and retold by their Hebrew and Yiddish chroniclers that are popular Jewish canon today. But we don’t know the peasants’ version of things; there is only scant reference to them by the Christian clergy or local aristocracy, neither of whom were even remotely sympathetic to their plight.

    A Jewish author, Max Dimont, lays the barest outline of the peasant torment:

    “[Christian feudal life was like] a vast prison. The bars were the
    all-encompassing restrictions placed upon the daily life of the people. Inside the bars were the peasants, the so-called Third Estate, who comprised about 95 per cent of the total population.
    Outside the bars but tied to them by invisible chains were the other two estates, the priests and the nobles. Neither inside the prison nor tied to the bars outside it were the Jews, the unofficial “Fourth Estate.”
    The restrictions placed on the feudal serfs, as the peasants were called, pursued them from “womb to tomb.” There could be no movement from one estate to another except through the ranks of the clergy, and then only for the exceptionally gifted child.

    Restrictions on travel kept the serf tied to the soil. He usually saw nothing of the world except that within walking distance. Though he was technically a free man, he could own no property. He could be sold with the land by his lord … The peasant had to grind his flour in the lord’s granary, bake his bread in the lord’s bakery — all for a fee, paid either in goods or in labor. He could only own wooden dishes, and one spoon was all he was allowed for his entire family, no matter what its size. The kind of cloth he could buy, sell, or wear, was regulated. The lord was allowed to sample everything his serfs had, including their brides … ” [DIMONT, p. 247]

    “In this [feudal] system,” notes Eva Hoffman, “the Jews who were growing more numerous and visible could be thought of as another estate, with its own place in the ordained social order.” [HOFFMAN, E., 1997, p. 47]

    “All Eastern European Jewry,” notes a Yiddish folk saying, “is one town.” [KUMOVE, S., 1985, p. 47]

    “No travelers’ account of Poland,” says Jerzy Lukowski, “was complete without almost ritual reference to the degradation of the serfs … In Poland, peasants were forbidden to leave their villages without seigneurial [manor lord] permission in 1496 … Until 1768, the noble seigneur enjoyed the power of life and death over his serfs. He could buy and sell them like chattel, independently of landed transactions.” [LUKOWSKI, p. 38]

    As late as the 1800s, says Jewish scholar Howard Sachar, “the typical Russian peasant was bound in serfdom to his soil. Diseased, ignorant, hopelessly superstitious, he lived in a rude hut, slept in his clothes, and fed his fire with animal dung.” [SACHAR, p. 80]

    And as Sula Benet notes about Poland:

    “For three hundred years, until 1784, the peasants were serfs, bound
    to their land and to their lords. After that, although the Constitution
    of 1791 nominally changed their status, there was little real change
    in their position or condition until Poland was reconstituted in 1919,
    after the first World War.” [BENET, S., p. 31]

    And what of the Jewish merchants and money lenders, and the Jews at-large, the people that kept to themselves and refused to interact with others except towards commercial profit, these people from whom many impoverished Gentiles sought out to borrow money, not to expand their fortunes, but merely to survive the current season?

    Dimont continues:

    “None of these restrictions applied to the Jews. They were free to come and go, marry and divorce, sell and buy as they pleased….
    The priests were excluded from work, the nobles did not want to work, and the serfs were not allowed to enter the bourgeoisie or middle-class professions. There was no one left to do this work except the Jews, who therefore became indispensable. The Jews were the oil that lubricated the creaky machinery of the feudal state.” [DIMONT, p. 247]

    Jews were visibly distinct from the rest of the population, especially by dress. They usually wore black and the men were distinguished by side locks over their ears. They also ‘”stood out by specific mannerisms,” says Janusz Tazbir, “their nervous gestures, continually emphasizing the spoken word, and their characteristic feverish haste.” The Jew was to a Christian “an economic rival, an onerous creditor, accused of arrogance and impudence … and willing to suffer any humiliation for even a small gain. ” They were widely perceived as cowards and swindlers who held “occupations that did not deserve to be called ‘work.'” [TAZBIR, p. 27-31]

    Bernard Weinryb suggests as typical the area of Breslau in the mid-14th century: perhaps 10% of the Jewish community was “poor and about 7% ‘very rich,’ thus placing about four-fifths of the Jewish population in the middle-income range, whatever this may have meant to them.” [WEINRYB, p. 70]

    Even as late as the twentieth century, there can be no comparison between the strata of “poor” in the Jewish community and the impoverished Gentile peasant society at-large around them. Ewa Morawska notes that

    “At the end of the last century in Galicia [a province that is today divided
    between Poland and the Ukraine, including the city of Krakow], a region
    generally poorer than other provinces of Eastern Europe, about 50,000
    peasants annually died of starvation; such catastrophes did not occur in Jewish society, even among the most deprived, partly because of the
    well-organized in-group assistance, but also because of a somewhat higher general standard of living.” [MORAWSKA, p. 12]

    A good example of chronic Jewish myopia concerning their own history, completely devoid of the wider context of European history around it, is Poland. This country — until Hitler’s campaign to exterminate Jews, and Poles, and others — was the home for more Jews than any other place in the world.

    After being expelled from other areas of Europe in the mid-1300’s, Jews were allowed by the ruling nobles to immigrate to feudal Poland. There, despite modern Jewish itemization of alleged Polish persecutions over the centuries, the Jewish community flourished. (Just before World War II, “84% of all the Jews in the world either lived in historically Polish territory, or came from families that had lived there.” [SHERWIN, p. 157]

    To this day Jewish popular opinion still condemns Poles and their culture, with accusations of all sorts leading up to alleged Polish indifference to — and betrayal of — the Jews under the Nazis.

    Let’s go back a few centuries. What kind of country, we might wonder, had the Jews moved to? Beyond the sacred island of Jewry, what was the indigenous populations’ miserable situation? What were the social and political forces that were boiling all around them? In war after war after war, Poland has been a country continuously ripped apart, partitioned, divided, and subdivided by invaders for centuries. If anyone has a legitimate claim to historic victimization, Poles can stake a claim as deeply valid as anybody. Here is a rudimentary chronological overview of the social upheaval, religious tension, and terrors that ripped through all or part of Polish society (which has changed and reformed in expanse) for hundreds of years, beginning with the century before the Jews’ arrival:

    1241-1242. Mongols invade Poland.
    1246-1307. Lithuanians raid parts of Poland.
    1248-1287. Jatvingians raid parts of Poland.
    1328-1322. Teutonic (Germanic) knights and Bohemians crush
    Poland in a series of wars.
    1350’s. Jews began immigrating en masse to Poland.
    1399. Mongols defeat Poland in war.
    1410. Poland defeat Teutonic knights in war.
    1419. Protestant Hussite rebellion.
    1454-1467. Polish uprising against the Teutonic knights.
    1475, 1484. Ottoman Empire attacks parts of Poland.
    1486-94. Russian Tsar Ivan II the Great attacks Lithuania.
    1492. Tatars raid parts of Poland.
    1497. Moldavians militarily defeat Poles.
    1498-99. Tatar invasion reaches Krakov, one of Poland’s
    greatest cities.
    1500-1503. Tsar Ivan II attacks Lithuania again.
    1507-1508. Polish war with Russia over Lithuania.
    1512-22. Polish war with Russia over Lithuania.
    1524. Ottoman troops cut through parts of Poland
    and conquer sections of Hungary.
    1558-82. Russian Tsar Ivan IV the Terrible fights 24 year long
    war against Teutonic kingdom.
    1563-70. Russia invades Poland in First Nordic War.
    1578-81. Poland defeats Russia in three campaigns.
    1600-1635. Swedish-Poland war.
    1618-1648. Thirty Years War, of which Poland has peripheral
    involvement.
    1620. Poles defeat Prince of Transylvania.
    1621-1631. Poles defeat Turks in battle, but Turkish attacks
    continue for ten more years.
    1633-34. Poles attack Turks, Russians, and Swedes.
    1635. Poland seizes Swedish ports on Baltic Sea.
    1648, 1651. Rebellion of Cossacks against Polish nobles. With
    armed aid from Tatars and Turks, hundreds of
    thousands of people are massacred.
    1654-1655. Russia attacks Poland and conquers eastern part.
    1655, 1657. Poles defeat Swedish and Brandenburg armies.
    1660-62. Polish union with Ukraine and defeat of Russia.
    Polish rebellion against King of Poland.
    1672-1673. Turks attack Poland; Poland loses two-thirds of
    Ukraine.
    1673. Turks defeated.
    1683. Turks driven from Vienna, a crucial event for Europe.
    1700-21. The Northern War. Polish alliances attack Sweden.
    1704-1710. Swedish troops destroy one-third of all Polish cities.
    1756-63. Seven Years War. Russian armies used Polish bases in
    their war against Prussia.
    1768-72. Polish Catholic uprisings, known as the Confederation of
    Bar.
    1794. Polish popular insurrection against Russia and Prussia.
    1797-1801. Polish legions, formed from former Austrian prisoners
    of war, fight Austria.
    1806. France attacks Prussia, Russia aids France, and Poles rebel
    against Prussia.
    1809. Napoleonic Wars of 1809.
    1830-31. Polish insurrection and war against Russia.
    1833-1846. Rebellious Polish revolutionary cells captured and
    imprisoned.
    1846. Polish rebellion put down by Austrian troops.
    1853-56. Russia’s Crimean War leads to reforms in Poland.
    1863. Polish insurrection, put down. Executions and exile.
    Russian governor makes “every effort to stamp out Polish
    culture altogether.”
    1905. Polish patriots take part in abortive revolution against Russian
    government.
    1914. World War I. 800,000 Poles killed and destruction of the
    country.
    1917. Russian Revolution.
    1918. Polish uprising against Germans in city of Poznan.
    1920. Polish-Soviet war.
    1929. Polish unemployment hits 33%, not including those employed
    in agriculture.
    1936, 1938. Violent uprisings, strikes.
    1939. Fall of Poland to the Nazis in World War II.
    [ENCYCLOPEDIA BRITANNICA, 1993]

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