An Eye-Opening, Candid and Detailed Analysis of the Extensive Role of Jews in Soviet Communism (ZYDOKOMUNA)

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This review is from: The Jewish Century by Slezkine, Yuri (7th (seventh) printing Edition [Paperback(2006)] (Paperback)

Jewish author Yuri Slezkine has compiled near-encyclopedic levels of information in one volume. It examines virtually every imaginable aspect of what is sometimes called the ZYDOKOMUNA (Judeo-Bolshevism).

I let author Yuri Slezkine speak for himself. The following, except for the titles (IN CAPS) and explanatory comments [in brackets] are direct quotes:

RUSSIAN REVOLUTION: INSTIGATED, IN PART, BY OUTSIDERS FROM GERMANY

According to the Provisional Government’s commissar for the liquidation of tsarist political police abroad, S. G. Svatikov, at least 99 (62.3 percent) of the 159 political émigrés who returned to Russia through Germany in 1917 in “sealed trains” were Jews. (p. 152).

RUSSIAN REVOLUTION: IMPLICATIONS OF UNFOLDING EVENTS

After the February Revolution, all army officers had become suspect as possible “counterrevolutionaries”; the new soldiers’ committees required literate delegates; many of the literate soldiers were Jews. Viktor Shklovsky, the literary scholar, estimated that Jews had made up about 40 percent of all top elected officials in the army. He had been one of them (a commissar)… (p. 175).

At the First All-Russian Congress of Soviets in June 1917, at least 31 percent of Bolshevik delegates (and 37 percent of Unified Social Democrats) were Jews. At the Bolshevik Central Committee meeting of October 23, 1917, which voted to launch an armed insurrection, 5 out of the 12 members present were Jews. Three out of seven Politbureau [Politburo] members charged with leading the October uprising were Jews (Trotsky, Zinoviev, and Grigory Sokolnikov [Girsh Brilliant]). The All Russian Central Executive Committee (VtsIK) elected at the Second Congress of Soviets (which ratified the Bolshevik takeover, passed the decrees on land and peace, and formed the Council of People’s Commissars with Lenin as chairman) included 62 Bolsheviks (out of 101 members). Among them were 23 Jews, 20 Russians, 5 Ukrainians, 5 Poles, 4 “Balts,” 3 Georgians, and 2 Armenians. (p. 175).

THE MURDER OF TSAR NICHOLAS II AND THE ENTIRE ROYAL FAMILY

[This following information confirms Robert Wilton and his THE LAST DAYS OF THE ROMANOVS.]

Early in the civil war, in June 1918, Lenin ordered the killing of Nicholas II and his family. Among the men entrusted with carrying out the order were Sverdlov (head of the the All-Russian Central Executive Committee in Moscow, formerly an assistant pharmacist), Shaia Goloshchekin (the commissar of the Urals Military District, formerly a dentist), and Yakov Yurovsky (the Chekist who directed the execution and later claimed to have personally shot the tsar, formerly a watchmaker and photographer).

RUSSIAN CIVIL WAR (1917-1922): MASSIVE POGROMS WENT BOTH WAYS

At the end of the civil war, in late 1920–early 1921, Béla Kun (the chairman of the Crimean Revolutionary Committee) and R. S. Zemliachka (Rozaliia Zal-kind, the head of the Crimean Party Committee and the daughter of a well-off Kiev merchant) presided over the massacre of thousands of refugees and prisoners of war who had stayed behind after the evacuation of the White Army. (pp. 178-179).

JEWISH INFLUENCE FAR EXCEEDED THAT EXPECTED BY THEIR NUMBERS: (BECAUSE OF CRYPTO-JEWS, JEWISH ACTIVISM, AND JEWISH SPOUSES)

According to the historian of Leningrad Jewry Mikhail Beizer (and not accounting for pseudonyms), “It may have seemed to the general population that the Jewish participation in Party and Soviet organs was even more substantial because Jewish names were constantly popping up in newspapers. Jews spoke relatively more often than others at rallies, conferences, and meetings of all kinds.” (p. 176).

[The relatively low overabundance of Jews in the leadership of the Cheka does not tell the full story]: But even in the Cheka, Bolsheviks of Jewish origin combined ideological commitment with literacy in ways that set them apart and propelled them upward. In 1918…Jews made up…50 percent (6 out of 12) of the investigators employed in the department for combating counter-revolution.” (p. 177).

Trotsky, Zinoviev, and Sverdlov were married to Russian women (Kamenev was married to Trotsky’s sister). The non-Jews Andreev, Bukharin, Dzerzhinsky, Kirov, Kosarev, Lunacharsky, Molotov, Rykov, and Voroshilov, among others, were married to Jewish women. (p. 179).

SOVIET CONCENTRATION CAMPS (GULAGS): ADMINISTERED BY JEWS

The Gulag, or Main Labor Camp Administration, was headed by ethnic Jews from 1930, when it was formed, until late November 1938, when the Great Terror was mostly over. (p. 255).

The culmination of the story of Jewish commissars in Soviet literature was the famous history of the construction of the White Sea Canal, 1931–34…The canal was built by labor camp inmates (“reforged” thereby into socially useful citizens). The construction was run by the secret police (the OGPU, the successor to the Cheka). All the top leadership positions were held by Jews: G. G. Yagoda, the OGPU official in charge of the project; L. I. Kogan, the head of construction, M. D. Berman, the head of the Labor Camp Administration (Gulag); S. G. Firin, the head of the White Sea Canal Labor Camp; Ya. D. Rappoport, the deputy head of construction and of the Gulag; and N. A. Frenkel, the head of work organization on the canal. (p. 299).

STALIN’S WILLING EXECUTIONERS: THE NKVD—THE RAW INSTRUMENT OF COMMUNIST TERROR

In 1923, at the time of the creation of the OGPU (the Cheka’s successor), Jews made up 15.5 percent of the “leading” officials and 50 percent of the top brass (4 out of 8 members of the Collegium’s Secretariat). (p. 177).

By 1934, when the OGPU was transformed into the NKVD, Jews by nationality' constituted the largest single group among theleading cadres’ of the Soviet secret police (37 Jews, 30 Russians, 7 Latvians, 5 Ukrainians, 4 Poles, 3 Georgians, 3 Byelorussians, 2 Germans, and 5 assorted others). Twelve key NKVD departments and directorates, including those in charge of the police (worker-peasant militia), labor camps (Gulags), counterintelligence, surveillance, and economic wrecking were headed by Jews. (p. 221).

Indeed, the Soviet secret police—the regime’s sacred center, known after 1934 as the NKVD—was one of the most Jewish of all Soviet institutions. In January 1937, on the eve of the Great Terror, the 111 top NKVD officials included 42 Jews, 35 Russians, 8 Latvians, and 26 others. Out of twenty NKVD directorates, twelve (60 percent, including State Security, Police, Labor Camps, and Resettlement [deportations]) were headed by officers who identified themselves as ethnic Jews. (p. 254).

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Judeopolonia: Fact, Myth, or In-Between?

Jan Peczkis “Scholar and Thinker”

The list author says: “Judeopolonia can be understood as a Jewish republic on Polish soil, governing on behalf of itself or foreign rulers, or as a large Jewish ruling class over Poland, also governing on behalf of itself or foreign rulers. (The latter sense of Judeopolonia [Judaeo-Polonia] is an extreme form of Judeocracy).

The onetime possibility of a foreign-ruled Judeopolonia was facilitated by a number of factors that existed while Partitioned Poland was off Europe’s map (1795-1918). For a time, the Jewish population grew more rapidly than the Polish population, and Jews assumed 15% of the population of Russian-ruled Congress Poland. Jewish loyalties were divided between increasingly-distant-memory Poland and the big-power Russians, Prussians, and Austrians. Most commerce, and nearly all of the early industrialization, was owned by Jews, and this tended to create and reinforce Jewish-German and Jewish-Russian bonds. Jews generally tended to think themselves a separate nationality, not just a separate religion. The Yiddishist movement enhanced this further. Judaism became increasingly politicized. Early forms of Zionism did not limit their concept of a future Jewish nation, of some sort, to Palestine. Moreover, this new Jewish state did not have to be Jewish-only or even have a Jewish majority.

Judeopolonia can also refer to Jews existing, not as a minority group, but as a de facto separate and parallel nation in an independent but clearly-Balkanized Poland. Jews would have their own private and public language (Yiddish), their own schools, their own courts (kahals), etc., and would be living in self-imposed apartheid from Poles. This form of Judeopolonia would have developed had the original version of the Minorities Treaty been implemented around 1918.”

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Militant Messiah: Or, the Flight from the Ghetto: The Story of Jacob Frank and the Frankist Movement “Includes an early form of Judeopolonia as envisioned by Jacob Frank, the 18th century Jewish maverick. (see the Peczkis review).”

The Fatal Embrace: Jews and the State “One of the factors leading to a potential foreign-ruled Judeopolonia, in post-Partition Poland, was the tendency of Jews, a then-stateless people, to identify with any government that gave them security.”

The Lands Between: Conflict in the East European Borderlands, 1870-1992 (Zones of Violence) “Specifies one of the root causes of a possible Judeopolonia: 19th-century Poland’s Jews under foreign rule becoming increasingly Germanized and Russified, and increasingly identifying with the occupants instead of with Polish national aspirations.”

The Jews in Polish Culture (Jewish Lives) “Jewish author affirms the fact that, when Poland was under foreign rule, Poland’s Jews were aggressive champions not only of linguistic and cultural Germanization, but also of continued German political control over Poland’s territories.”

The new Poland, “Non-Polish author observed how 19th-century Jews had aggressively politicized their cultural separatism, and had themselves coined the term Judeopolonia, a virtual Zion on Polish soil.”

Zydzi w dziejach Polski (Polish Edition) “Title: JEWS IN POLAND’S DEALINGS. Prominent identified Jewish spokesmen supported a Judeopolonia governing on behalf of the foreign powers ruling over Poland.”

Jews in Poland: A Documentary History “Had Germany won WWI, a German-ruled Judeopolonia was a definite possibility. The Max Bodenheimer plan called for Jews to rule over Poland with, and on behalf of, the Prussians. This would have been facilitated by the fact that Yiddish was a modified German tongue, and many Polish Jews already had a pro-German orientation. Prominent Jewish philosopher Martin Buber supported Judeopolonia.”

Prelude to Israel;: The memoirs of M.I. Bodenheimer “Zionist Max Bodenheimer describes his vision of a German-ruled Judeopolonia, in some detail, in his own words.”

The political history of Poland “This onetime prize-winning author, though an anti-Endek, recognizes the fact that some pre-WWI Polish Jews, under tsarist Russian rule, were thinking in terms of a Judeopolonia, even though he doesn’t use this term.”

Poland and the Poles “British author identifies Judeopolonia-style thinking among Poland’s pre-1918 Jews. In this instance, Judeopolonia would be a joint Polish-nation and Jewish-nation in place of one eventual free and independent Poland.”

Jewish Bialystok and Its Diaspora (The Modern Jewish Experience) “1918-era Jewish seditionists, with international Jewish support, almost succeeded in forming a small Judeopolonia out of the city of Bialystok, at Poland’s expense. Bialystok was to be joined to Lithuania, the USSR, or even to become an independent Jewish mini-state of sorts.”

Jewish Civilization “A classic Polish-language book on Jewish civilization which includes significant discussion on Judeopolonia, Judeorussia, etc.”

Soviet Zion: The Quest for a Russian Jewish Homeland “A Communist-proposed Jewish state-within-a-state, in the USSR (in the Ukraine, Crimea, and actually Birobidzhan), provides a picture of Judeopolonia. Had Poland not regained her independence in 1918, or lost the 1920 Polish-Bolshevik War, why not build this Jewish state in Soviet-ruled Poland? It already had a huge, often pro-Russian Jewish population.”

The Other Zions: The Lost Histories of Jewish Nations “More on Birobidzhan, an actual Jewish state-within-state in the USSR.”

Stalin’s Forgotten Zion: Birobidzhan and the Making of a Soviet Jewish Homeland: An Illustrated History, 1928-1996 “Everyday details of Birobidzhan, a Soviet Jewish state-within-state.”

The emergence of the Jewish problem, 1878-1939 “Consider resurrected Poland (1918). This Non-Polish author, though not using the term Judeopolonia, tacitly recognizes the fact that Jewish separatism, and the demands of the Minorities Treaty, if fulfilled, in effect would have made Poland’s Jews close to a separate nation on Polish soil.”

The Jews of Poland “Consider the end of WWII. The Soviet-imposed Communist puppet state installed on the heels of the Red Army, in 1944 Poland, was very disproportionately Jewish–hence a Judeocracy. Why did Stalin not form an outright Judeopolonia? The author believes that there were not enough Polish Jews left, after the German-made Holocaust, for Stalin to be able to create a full-fledged Communist Judeopolonia.”

Operation Shylock : A Confession (Vintage International) “In this fictional work, a Jewish author envisions Jews massively returning to Poland in the future. (see the Peczkis review).”

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https://www.amazon.com/gp/richpub/listmania/fullview/R3BJ7YFP7PZR2L/cm_lm_byauthor_title_full

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One comment on “An Eye-Opening, Candid and Detailed Analysis of the Extensive Role of Jews in Soviet Communism (ZYDOKOMUNA)”

1. larryzb

   April 10, 2017

   

   Bolshevism was a Jewish movement. And we can call the Russian Revolution, as others have, the Jewish Conquest of the Slavs.

   Reply

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