Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.
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Anyone who follows Jan Tomasz Gross (Jan T. Gross) in believing in the insignificance of Jewish-Communist collaboration is in for a rude awakening upon reading this book. According to cited Jewish scholars, Jews frequently constituted 75%-90% of the Soviet-serving administration in Soviet-conquered eastern Poland (p. 246, 223). In fact, no sooner had the Red Army invaded eastern Poland than her Jews began to engage in large-scale, aggressive anti-Polish actions. Jews helped disarm Polish soldiers, and humiliated them by tearing off their insignia (p. 239). Ironic to the scene in Steven Spielberg’s SCHINDLER’S LIST, a mob of Jews threw mud and stones at defenseless Polish prisoners (p. 89). Jews helped the Russians round up Poles on many occasions (p. 9, 61) and played an instrumental role in identifying Poles for imprisonment or deportation to horrible deaths in Siberia (p. 112). Jews helped destroy monuments of Polish heroes (p. 148), frequently desecrated Christian churches (p. 161-on), and even produced a mock atheistic parade in which a horse was dressed up in the vestments of a Catholic priest.
Nowak elaborates on the known murders of Poles by Jews in 17 named cities and towns in Soviet-occupied eastern Poland in 1939 alone (pp. 47-on). Jews were also involved in the murder of Poles (and Ukrainians) imprisoned by the Soviets while the latter were beating a hasty retreat ahead of the unexpected German invasion of June 1941 (p. 62-on).
The fact of extensive Jewish-Communist collaboration is attested to by not only anti-Semitic Poles, but also philo-Semitic ones such as Jan Karski (p. 237) and Stanislaw Kot (p. 240). And to show that this is no Polish imagination, Jerzy Robert Nowak discusses (p. 33-on, pp. 82-83, 105, 115, 142, 220, 225) numerous Jewish authors who don’t mince words about the large scale of Jewish-Soviet collaboration, including Harvey Sarner, Ben-Cion Pinchuk, Alexander Smolar, Hugon Steinhaus, Dov Levin, Abraham Sterzer, Arnold Zable, Charles Gelman, Alexander Wat, Henryk Reiss, Mark Verstandig, Yitzhak Arad, Pawel Szapiro, and Henryk Erlich. Smolar was especially candid about the murders of Poles by Jews (p. 48).
Recently (2006), Jan Thomas Gross (J. T. Gross) has written FEAR, in which he obsesses about Polish acquisitions of post-Jewish properties. But long before Poles did this, Jews were already expropriating Polish properties under Soviet rule (pp. 132-135). In fact, Jews sometimes knew which Poles were about to be deported to Siberia, and cajoled these Poles into selling them their properties for almost nothing.
Many rationalizations have been offered for the widespread Jewish-Communist collaboration (the Zydokomuna). Nowak examines these and finds them all wanting. (In a sense, it doesn’t matter. Regardless of exact motives, whenever Jews choose to become Poland’s enemies, they also make a deliberate choice to receive Polish enmity in return, and thereby forfeit the right to complain about such things as Polish anti-Semitism).
The most common rationalization is the one about Jews clinging to Soviets out of fear of extermination by the Nazis. In actuality, Hitler’s diatribes were not taken seriously by most Polish Jews in 1939 (p. 210), who saw the Germans as a cultured people (p. 212), and for whom Nazi anti-Semitism was either unimportant (p. 211) or transient. It is a little-known fact that Polish Jews sometimes welcomed the invading Nazis (p. 213-on), and even attempted to cross from the Soviet-occupied zone of Poland to the German-occupied one (p. 210, 212). Finally, the mass shootings and mass gassings of Jews by Germans were not to begin for nearly two more years!
The Jewish collaborators were not, as sometimes claimed, just radicalized youth and the very poor (p. 223). Furthermore, they also included many big-name Jews (p. 166-on).
Nowak also rebuts Krystyna Kersten (pp. 206-208), who would have us believe that Jews showed proportionate anti-Soviet as well as pro-Soviet behavior. In fact, records show that few Jews were arrested for anti-Soviet actions (pp. 224-225) and relatively few Jews were deported to Siberia (and then primarily for trying to cross into the German-occupied zone)(p. 225-226). (In any case, it makes no difference. Jews had turned against other Jews in various other contexts).
Against the view that Jews were merely retaliating against Poles for past anti-Semitism, Nowak points out that Jewish-Soviet collaboration against Poles also took place in several towns where, according to local Jewish opinion, prewar Jewish-Polish relations had been good (pp. 218-219). (One may also ask when the Jews ever retaliated against Russian anti-Semitism, which historically had been much more severe than its Polish counterpart. And, of course, the victims of Jewish-Communist collaboration included Polish children and other Poles who could not possibly have ever wronged any Jews. Those who complain about the collective scope of the Polish reprisal against the Jews of Jedwabne must remember the earlier collective anti-Polish scope of the Jewish-Soviet collaboration).
Nowak believes that Jewish-Soviet collaboration against Poles had been driven by the fact that many eastern Polish Jews were recent descendants of Russian Jews (the Litvaks) who felt no loyalty to Poland (pp. 230-231). Against the view that the Litvaks were never made to feel welcome, Nowak provides contrary examples, including Pilsudski’s favorable treatment of them.
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Watching our environment ... our health ... and corporations ... exposing lies and corruption
Celem jest wpłynięcie na pobudkę polskich Słowian, abyśmy odzyskali naszą ojczyznę
Protect Democracy & Expose Western Liberal Democracy
"Dla triumfu zła potrzeba tylko, by dobrzy ludzie nic nie robili"
" - Wyśmiewani za niemodny patriotyzm, wierni Bogu i Ojczyźnie podnieśliśmy głowy."
Prawda zawsze zwycięża
TO. PORTAL NA KTÓRYM CODZIENNIE ZNAJDZIESZ PONAD 100 INFORMACJI INFO NIUS W TYM MATERIAŁY CENZUROWANE LUB ZABRONIONE NA INNYCH PORTALACH POPRAWNYCH POLITYCZNIE. W sprawach dotyczacych reklamy banerowej lub video, oraz zasad dzierżawy strumienia stream bez limitu umieszczanego na dowolnej stronie internetowej , proszę przesunąć stronę w dół lewa strona sekcja ADMIN KONTAKT
Looking at the world in a different light
Strona Stowarzyszenia Wierni Polsce Suwerennej
Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.
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Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.
Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.
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Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.
Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.
Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.
Jan Karski, mentioned in the post above, lied during the war about the Treblinka camp northeast of Warsaw. Wartime atrocity propagandist. The Black Book of Polish Jewry also lied about the concentration camps in Poland as forensic excavations since the fall of communism have shown. No mass graves. No large scale open air cremations.