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Connecting true geography and detailed unfolding of wide variety of crimes perpetrated by German/Ukrainian Nazis and jewish bolsheviks of Soviet Union on the Polish nation.

TIME TO PUT A STOP TO THIS SLANDER, MISSINFORMATION and MANIPULATION of TRUTH!


Jescze Polska nie umarla!

 

AS A CHRISTIAN I CONDEMN THE LIES THAT WHITEWASH THE INVADERS CRIMES!
AS A CHRISTIAN I CONDEMN THE APOLOGIA FOR JUSTIFYING WARS!

AS A CHRISTIAN I CONDEMN THE GLORIFICATION OF LEADERS WHOSE DECISION-MAKING COST SO MANY LIVES!

 

When I speak of Germans, Ukrainians,  Russians and Jews anywhere on my blog, regardless of what the statement is and how it is worded, I am not referring to all of them in general.

I am only referring to those who;

1) Have committed crimes against innocent Poles
2) Are still oppressing and harming the Polish people
3) Continue to slander and disrespect the good name of Poland and ethnic Poles
4) Attempt to twist and falsify the history of World War II by whitewashing the crimes of their ancestors
5) Continue blaming Poland for starting World War II and  incite hatred against the Polish patriots.
6) Express racial superior over others
7) Hate the non Jews and use, oppress, abuse, exploit, cheat, defame, and commit other crimes and atrocities against mankind
8)  Attack Christ
9) Live by the worst parts of the Old Testament and Talmud teachings.
10) Promote and wage wars for the profit of their own little clique

 

                                                               POLAND IS INNOCENT! 

                         False accusations are evil deeds! And holiness is found within each person’s crystal clear soul.

Whoever is worshiping Hitler or Stalin CANNOT have a crystal clear conscience or soul.

  Modern Poland is the successor of the Polish-Lithuanian Commonwealth which for four hundred years (1384–1795) was the dominant power in East Central Europe.
It was the outpost of Latin Catholic culture on the European frontier with Islam and the border with the Orthodox world.

Despite its Catholic European ties and institutions, including one of the earliest universities in Central Europe at Kraków, the Commonwealth was a multi-cultural, multi-ethnic state with many religious groups including a significant East Slavic Orthodox and Greek Catholic population. It had a large Armenian population, significant settlements of German, Czech, Flemish, Dutch speaking farmers and Italian, English merchants in its cities.

It contained the largest Scottish population in Continental Europe.

Muslim Tatars were also settled in parts of Poland, taking up service with the Polish king and regional princes.

Most significantly, it became a haven for Europe’s Jews either expelled from Western Europe or fleeing anti-Jewish violence during the Black Death and Crusades.

During its four hundred year existence, the Commonwealth served as a bulwark against Tatar and Ottoman invasions and a barrier to Muscovite expansion.
Most importantly, the Commonwealth offered considerable religious toleration during a time when Europe was torn by religious wars. In 1772 Prussia, Austria, and Russia seized large sections of Polish territories contiguous to their frontiers in what became the first Partition of Poland.

Poland’s attempt to create a modern democratic republic was, however, thwarted by the second (1793) and third partitions (1795) by its neighbours.

By 1795, Poland had disappeared entirely from the map of Europe. In January 1796 Austria, Prussia, and Russia sealed their bargain to complete the dismembering of Poland with a convention which declared their mutual agreement “to abolish everything which can recall the memory of the existence of the kingdom of Poland.”

The final partitions came not just because of Poland’s weakness, but because of her potential strength and because her reform carried the seeds of the dangerous new democratic ideas. Despite the success of the partitions, the memories of her past greatness, the Constitution of May 3, 1791 and Tadeusz Kościuszko’s insurrection to try to save the republic in 1794 created a new national tradition that was to sustain resistance to oppression and to keep alive the hope of a reborn Poland for the 123 years of the partitions and then again during the dark night of the Nazi occupation and subsequent Sovietisation of Poland.

During the period of the partitions, Poles rose almost every generation in rebellion to liberate their homeland.

There were insurrections in 1830–31, 1846, 1848 and 1863 in which Poles sacrificed blood and treasure in large amounts in the vain hope of winning independence. Many of the best and most patriotic young people of several generations ended their lives on the gallows, in Siberia or in exile as a result. The impulse that led to insurrection against their oppressors at home also drove them to join the struggle for freedom abroad.

Polish leaders such as cavalryman Casimir Pułaski and military engineer Tadeusz Kościuszko joined the American colonists in their struggle for freedom against Great Britain.

Moved by the notion that where there was a fight for freedom there was Poland, they joined revolutions from the German and Italian states to Latin America to the Caucasus under the slogan, “For your freedom and ours.”

In exasperation, the German chancellor Otto von Bismarck called Poles “the general staff of world revolution.” And yet today nobody takes it into account. The partitions of Poland were as much expressions of European colonialism as overseas empires and were justified by similar ideologies even though the ethnic Poles were White too. The ideology of national grandeur, which supported German claims, also was influenced by the racial ideology that infected all of nineteenth-century imperialism.

Poles already a century before Hitler were widely seen by the Germans as an inherently inferior. This racial ideology was to acquire even more vicious stereotypes and a murderous energy in the doctrines of the Nazi Party in the post-World War I era.
The internal policies of the partitioning powers, in particular those of Russia and the newly unified Germany ( Prussia) sought, in the spirit of the 1796 St. Petersburg
Declaration, to erase the memory of Polish culture and to stifle the growing national conscious mind of the mass of Polish people.

Chancellor Bismarck’s Kulturkampf in Poland was designed not only to suppress Polishness, but also to cripple the Catholic Church, which had become the bastion of Polish memory and culture. The School Strikes in the partition of Germans’ Poland, in which Polish students and their parents demanded the right to instruction in their own language, brought a violent response from the state leading to long-term imprisonment of protestors and even the death of some students.

Economic discrimination by the state against its Polish subjects was accompanied after 1886 by a publicly assisted private initiative to settle German colonists on Polish territories and to actively Germanize these areas. In Russian Poland, the Tsarist government thoroughly Russianized public life and the administration of its Polish provinces. The Russian government was especially vigorous in rooting out all Polish educational, religious, economic, political, or cultural influences in the former eastern parts of the Commonwealth where Poles for centuries had shared a common life with Lithuanians, Ukrainians and Belorussians.

In the “Kingdom,” the predominantly Polish part of the Russian partition, the primary education system was non-existent and the advanced and higher education systems that existed since 1795 were systematically dismantled. A nineteenth-century Russian Liberal noted, “it was as if we could only hold Poland by uncivilizing her.”
The partitions thus saddled the Polish lands with alien and oppressive governmental structures and an archaic social system and subjected them to deliberate policies of denationalization and religious persecution.

The struggles for independence had also for generations diverted the intelligence, energy and resources of the nation’s best and brightest away from national development. All of Poland’s energies were devoted to surviving as a nation. Russian and Austrian Poland also shared the delayed economic modernization of their colonial overlords.
Polish independence came with the collapse of the German, Austrian, and Russian Empires as a result of World War I and the Russian Revolution.

The new Poland was secured only after fighting on the new German frontiers and a victorious war against the new Soviet Union in 1920–21, which had hoped to reconstitute the boundaries of the Tsarist Empire and to carry the revolution into a demoralized post-war Central Europe. The new Poland faced many problems. A new governmental apparatus and national state had to be created out of three distinct areas which had different histories, governments and development for more than a century.

Most of the war on the Eastern Front had been fought in Polish territories. The new nation inherited a devastated landscape and a ravaged economy. Minority groups made up one third of the population of the new Poland especially Ukrainians, Jews, Germans, and Belorussians. The former multi-cultural Commonwealth emerged after 123 years as a new Polish national state. The neighbors of the new Poland, its former colonial masters, unreconciled to the loss of their Polish colonies, felt humiliated by its very existence. Vyacheslav Molotov, the Soviet Foreign Minister, was to refer to Poland as “that bastard of the Versailles Treaty.”

Nevertheless, despite the economic and social problems the new Poland had inherited, the serious minority problems it faced and the devastating effect of the Great Depression in the early thirties, it made remarkable progress in re-integrating the three partitions, creating the beginnings of a new infrastructure including a model port city at Gdynia and laying the basis for modern industry including high-tech production. Its fledgling aircraft industry achieved world-class status.
Although agriculture continued to develop at a much slower rate, considerable progress had been made in land reform and the adoption of new production techniques. Still a poor and developing country at the outbreak of the war, Poland was well on the way to modernization. Its population reached almost 35 million by the outbreak of World War II in 1939.
Poland had long viewed the totalitarian regimes of Hitler’s Germany and Stalin’s Soviet Union as major threats to its existence.

Hitler viewed Poland as a major enemy of the new Germany.

Poland sacrificed her precious blood blocking German expansion to the east, preventing the Nazi state from gaining “living space.”

LONG LIVE POLAND!

https://www.youtube.com/watch?v=I7zVLfjWzmE

 

Niech Zyje Polska

One comment on “TIME TO PUT A STOP TO THIS SLANDER, MISSINFORMATION and MANIPULATION of TRUTH!

  1. Gunny G
    July 9, 2014

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This entry was posted on July 9, 2014 by in Anti-polonism, Poland, Polish history.

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